political participation.9 For these pentecostals, then, the domain of politics is one from which they find themselves barred, unwanted, and without means of entry. Socio-economic and political marginalization thus translates into political non-involvement. Finally, perhaps most intriguing, is the research that has suggested how pentecostal spirituality and piety are somehow intrinsically connected to political quiescence.10 In Guatemala, for example, longitudinal studies have correlated greater experiential
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